The opening of a door
Bringing guests inside · literally «bringing in the stranger»
YLV Bible Study
For the one who opens the door
This movement rests on one person who opens a home. When that person burns out, the gathering ends. So this page is for you.
Let go of the idea that the house must be tidy
This is where most people stop. They will clean the house, prepare something to serve, and invite people once it looks right. That day does not come.
The people coming are not coming to look at your house. Scripture is read perfectly well with dishes piled in the sink. A flawlessly prepared home actually makes the guest uncomfortable — because they feel they would have to do the same. For this to spread, people have to think “I could do that too.”
The less food the better
Tea and water are enough. If you want more than that, have each person bring one thing. A host who lays a table every week will not last two months. When the food grows, the centre of the gathering moves to the food, and the time for opening the Bible shrinks.
When there are children
Do not work at sending the children to another room. A little noise is fine. Children grow up watching adults open the Bible. That scene is itself the teaching.
During the reading let a child read a verse too. If they are small, they can repeat after an adult. In a house with children it is better to finish short. There is no fixed length — set it to that house.
When something awkward happens
Where people gather it certainly will. One person talks too long, someone is hurt, and some weeks the room feels heavy.
- Someone who talks long — do not correct it in the meeting; ask them privately. “I would like to hear from the others too.”
- A contentious subject — do not try to settle it there. “Let us talk about this separately” is what keeps the gathering.
- Someone who stops coming — do not press for a reason; a week later just ask how they are. Put pressure on and they never come back.
How not to burn out
If you become the centre of the gathering you will certainly burn out. So hand things over from the start.
- Reading goes round. Do not read every week yourself.
- Have the opening prayer go round too. From the third week ask someone else.
- Once a month, meet at another house. That house then becomes the seed of the next gathering.
- Past eight people, split. The goal is not to grow but to spread.
Whom to bring into the house
Opening a door is making room for someone. Scripture has already said whom that door should open toward.
Isaiah 58 is a chapter rebuking the fast God does not receive. After saying that going hungry and lying in ashes is of no use, He says what fast He does choose.
Is not this the fast I choose: to loose the bonds of wickedness, to undo the bands of the yoke, and to send the oppressed away free, and that you break every yoke?
Is it not to break your bread to the hungry, and that you bring the afflicted poor who are cast out into the house? When you see the naked, that you cover him, and that you not hide yourself from your own flesh (basar)?
Isaiah 58:6–7 · Yeshua Literal Version“That you bring the afflicted poor who are cast out into the house” — the door you open on a Friday evening is that door. Only the bread we have to share is the Word. As you would give bread to the hungry, seat those starving for the Word at the table and feed them.
You need not agonise over whom to invite. The list is usually already in front of you.
- The neighbour who lives alone
- Someone in the first year after losing a spouse
- Someone long ill who has not been able to get out
- Someone who left a church and has not belonged anywhere since
- Someone new to this country who does not yet know anyone
What these people need is not a programme. It is the fact that there is a place for them at a table. The agape of Yeshua is not carried by lectures but by places at a table. Calling someone by name, setting a bowl in front of them, having them read one verse — that is the whole of what love does here.
and if you draw out your soul (nephesh) to the hungry, and satisfy the afflicted soul (nephesh), then your light shall rise in the darkness, and your gloom shall be like the noonday.
Isaiah 58:10 · Yeshua Literal VersionLook at the direction of the promise. It is not the one received who is lifted out of darkness but the one who received them. You who open the door brighten first.
Call that day a delight
At the end of the same chapter Isaiah speaks of the Shabbat. Bringing in the poor and keeping the holy day stand side by side in one chapter.
If you turn back your foot from the Shabbat, from doing your pleasure on my holy day; and call the Shabbat a delight, the holy of YHWH honorable; and honor it, away from doing your own ways, from finding your own pleasure or speaking a word,
then you shall delight yourself in YHWH, and I will make you ride upon the high places of the earth, and I will feed you with the heritage of Jacob your father; for the mouth of YHWH has spoken.
Isaiah 58:13–14 · Yeshua Literal VersionIn Scripture the day begins when the sun sets. So Friday evening is the hour the Shabbat opens. That is why we set a table at that hour. It is not a gathering scraped together with what is left of a finished week, but a door opened in the first hour of a holy day.
And that day, He said, is to be called a delight. Not a day to endure. A door opened out of duty does not last. A door opened out of gladness spreads.
Spreading is the goal
Better one table becoming three than one table growing to thirty. Thirty people become a lecture again, and once it is a lecture, no one opens their own home. Keep it small and it spreads.
We will settle what to read
A first-year reading plan beginning with John. One chapter a week is fine.